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Worship Service At Internet Church Of Christ
www.InternetChurchOfChrist.org/worship.html

For Week Of Sunday, March 20, 2005 - HOLY WEEK
Describing The Events Beginning With Jesus' Entry Into Jerusalem,
His Teachings There, His Trial and Crucifixion

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Welcome

Welcome to the online worship service at Internet Church Of Christ. Here is a good place to worship our Lord and Saviour, Jesus Christ. You are invited and are welcome at any time. Blessings to you in Him.

This is Holy Week, the most important week in Christianity and in the history of Mankind. This is the week when Jesus re-entered Jerusalem for the final time; completed His teaching ministry; enraged the existing religious leaders; and was arrested, falsely tried and executed by being nailed to a cross and held up to die.

By giving Himself to die in this manner, Jesus voluntarily took upon Himself the lawful punishmnet for all the sins of Mankind, so we wouildn't have to take the punishment ourselves. Haven't you ever wished that you could bear the pain of a child or loved one yourself, so they wouldn't have to bear it? Wished that you could take their place? Well, that's what Jesus did for all of us, whether we know it or not. All we really need to do is believe it. Once we believe it, everything else comes easily.

Opening Hymn

Were You There?

This work is in the Public Domain. Words and music are both anonymous, Public Domain. The MIDI music file is also Public Domain, arranged and sequenced by Bill McGinnis, based on Public Domain sources.

MIDI music file at http://www.patriot.net/users/bmcgin/wereyou1.mid


WERE YOU THERE? - Traditional American Spiritual, Words & Music
                       Public Domain

      Were you there when they crucified my Lord?
      Were you there when they crucified my Lord?
      Oh . . .
      Sometimes it causes me to tremble
           Tremble
                Tremble               
      Were you there when they crucified my Lord?

      Were you there when they nailed Him to the tree?
      Were you there when they nailed Him to the tree?
      Oh . . .
      Sometimes it causes me to tremble
           Tremble
                Tremble               
      Were you there when they nailed Him to the tree?
      Were you there when they pierced Him in the side?
      Were you there when they pierced Him in the side?
      Oh . . .
      Sometimes it causes me to tremble
           Tremble
                Tremble               
      Were you there when they pierced Him in the side?

      Were you there when the sun refused to shine?
      Were you there when the sun refused to shine?
      Oh . . .
      Sometimes it causes me to tremble
           Tremble
                Tremble               
      Were you there when the sun refused to shine?

      Were you there when they laid Him in the tomb?
      Were you there when they laid Him in the tomb?
      Oh . . .
      Sometimes it causes me to tremble
           Tremble
                Tremble               
      Were you there when they laid Him in the tomb?

More songs like this at http://www.Christmusic.ws



Invocation


             O Lord, we come together in Your name,
             And as You promised, we know You are here.
             AND SO WE WELCOME YOU WITH OPEN ARMS,
             AND PRAY THAT YOU FIND PLEASURE HERE WITH US,
             AS WE, YOUR LOVING CHILDREN WORSHIP YOU.
             We now invite You to reveal Yourself,
             And share with us Your presence, openly,
             FOR YOU ARE EVERYTHING THAT WE DESIRE,
             AND EVERYTHING WE HAVE, WE GIVE TO YOU.
             In Jesus' holy name we pray, Amen.

Your computer can read this invocation to you, out loud in spoken English words.
Details at www.loveallpeople.org/introtts2.html

The rest of this worship service will be devoted to . . .

The Events Of Holy Week
As Recorded in the Bible, book of Matthew

Matthew 21-27 (RSV)

Source: http://www.hti.umich.edu/r/rsv/
Matt.21
[1] 
And when they drew near to Jerusalem and came to Beth'phage, to the Mount 
of Olives, then Jesus sent two disciples, 

[2] saying to them, "Go into the village opposite you, and immediately you 
will find an ass tied, and a colt with her; untie them and bring them to 
me. 
[3] If any one says anything to you, you shall say, `The Lord has need of 
them,' and he will send them immediately." 
[4] This took place to fulfil what was spoken by the prophet, saying, 
[5] "Tell the daughter of Zion,
Behold, your king is coming to you,
humble, and mounted on an ass,
and on a colt, the foal of an ass."
[6] The disciples went and did as Jesus had directed them; 
[7] they brought the ass and the colt, and put their garments on them, and 
he sat thereon. 
[8] Most of the crowd spread their garments on the road, and others cut 
branches from the trees and spread them on the road. 
[9] And the crowds that went before him and that followed him shouted, 
"Hosanna to the Son of David! Blessed is he who comes in the name of the 
Lord! Hosanna in the highest!" 
[10] And when he entered Jerusalem, all the city was stirred, saying, "Who 
is this?" 
[11] And the crowds said, "This is the prophet Jesus from Nazareth of 
Galilee." 
[12] 
And Jesus entered the temple of God and drove out all who sold and bought 
in the temple, and he overturned the tables of the money-changers and the 
seats of those who sold pigeons. 

[13] He said to them, "It is written, `My house shall be called a house of 
prayer'; but you make it a den of robbers." 
[14] 
And the blind and the lame came to him in the temple, and he healed them. 

[15] But when the chief priests and the scribes saw the wonderful things 
that he did, and the children crying out in the temple, "Hosanna to the 
Son of David!" they were indignant; 
[16] and they said to him, "Do you hear what these are saying?" And Jesus 
said to them, "Yes; have you never read, `Out of the mouth of babes and 
sucklings
thou hast brought perfect praise'?"
[17] And leaving them, he went out of the city to Bethany and lodged 
there. 
[18] 
In the morning, as he was returning to the city, he was hungry. 

[19] And seeing a fig tree by the wayside he went to it, and found nothing 
on it but leaves only. And he said to it, "May no fruit ever come from you 
again!" And the fig tree withered at once. 
[20] When the disciples saw it they marveled, saying, "How did the fig 
tree wither at once?" 
[21] And Jesus answered them, "Truly, I say to you, if you have faith and 
never doubt, you will not only do what has been done to the fig tree, but 
even if you say to this mountain, `Be taken up and cast into the sea,' it 
will be done. 
[22] And whatever you ask in prayer, you will receive, if you have faith." 
[23] 
And when he entered the temple, the chief priests and the elders of the 
people came up to him as he was teaching, and said, "By what authority are 
you doing these things, and who gave you this authority?" 

[24] Jesus answered them, "I also will ask you a question; and if you tell 
me the answer, then I also will tell you by what authority I do these 
things. 
[25] The baptism of John, whence was it? From heaven or from men?" And 
they argued with one another, "If we say, `From heaven,' he will say to 
us, `Why then did you not believe him?' 
[26] But if we say, `From men,' we are afraid of the multitude; for all 
hold that John was a prophet." 
[27] So they answered Jesus, "We do not know." And he said to them, 
"Neither will I tell you by what authority I do these things. 
[28] 
"What do you think? A man had two sons; and he went to the first and said, 
`Son, go and work in the vineyard today.' 

[29] And he answered, `I will not'; but afterward he repented and went. 
[30] And he went to the second and said the same; and he answered, `I go, 
sir,' but did not go. 
[31] Which of the two did the will of his father?" They said, "The first." 
Jesus said to them, "Truly, I say to you, the tax collectors and the 
harlots go into the kingdom of God before you. 
[32] For John came to you in the way of righteousness, and you did not 
believe him, but the tax collectors and the harlots believed him; and even 
when you saw it, you did not afterward repent and believe him. 
[33] 
"Hear another parable. There was a householder who planted a vineyard, and 
set a hedge around it, and dug a wine press in it, and built a tower, and 
let it out to tenants, and went into another country. 

[34] When the season of fruit drew near, he sent his servants to the 
tenants, to get his fruit; 
[35] and the tenants took his servants and beat one, killed another, and 
stoned another. 
[36] Again he sent other servants, more than the first; and they did the 
same to them. 
[37] Afterward he sent his son to them, saying, `They will respect my 
son.' 
[38] But when the tenants saw the son, they said to themselves, `This is 
the heir; come, let us kill him and have his inheritance.' 
[39] And they took him and cast him out of the vineyard, and killed him. 
[40] When therefore the owner of the vineyard comes, what will he do to 
those tenants?" 
[41] They said to him, "He will put those wretches to a miserable death, 
and let out the vineyard to other tenants who will give him the fruits in 
their seasons." 
[42] 
Jesus said to them, "Have you never read in the scriptures: 
`The very stone which the builders rejected
has become the head of the corner;
this was the Lord's doing,
and it is marvelous in our eyes'?
[43] Therefore I tell you, the kingdom of God will be taken away from you 
and given to a nation producing the fruits of it." 
[45] 
When the chief priests and the Pharisees heard his parables, they 
perceived that he was speaking about them. 

[46] But when they tried to arrest him, they feared the multitudes, 
because they held him to be a prophet. 
--------------------------------------------------------------------------------
Matt.22
[1] 
And again Jesus spoke to them in parables, saying, 

[2] "The kingdom of heaven may be compared to a king who gave a marriage 
feast for his son, 
[3] and sent his servants to call those who were invited to the marriage 
feast; but they would not come. 
[4] Again he sent other servants, saying, `Tell those who are invited, 
Behold, I have made ready my dinner, my oxen and my fat calves are killed, 
and everything is ready; come to the marriage feast.' 
[5] But they made light of it and went off, one to his farm, another to 
his business, 
[6] while the rest seized his servants, treated them shamefully, and 
killed them. 
[7] The king was angry, and he sent his troops and destroyed those 
murderers and burned their city. 
[8] Then he said to his servants, `The wedding is ready, but those invited 
were not worthy. 
[9] Go therefore to the thoroughfares, and invite to the marriage feast as 
many as you find.' 
[10] And those servants went out into the streets and gathered all whom 
they found, both bad and good; so the wedding hall was filled with guests. 
[11] 
"But when the king came in to look at the guests, he saw there a man who 
had no wedding garment; 

[12] and he said to him, `Friend, how did you get in here without a 
wedding garment?' And he was speechless. 
[13] Then the king said to the attendants, `Bind him hand and foot, and 
cast him into the outer darkness; there men will weep and gnash their 
teeth.' 
[14] For many are called, but few are chosen." 
[15] 
Then the Pharisees went and took counsel how to entangle him in his talk. 

[16] And they sent their disciples to him, along with the Hero'di-ans, 
saying, "Teacher, we know that you are true, and teach the way of God 
truthfully, and care for no man; for you do not regard the position of 
men. 
[17] Tell us, then, what you think. Is it lawful to pay taxes to Caesar, 
or not?" 
[18] But Jesus, aware of their malice, said, "Why put me to the test, you 
hypocrites? 
[19] Show me the money for the tax." And they brought him a coin. 
[20] And Jesus said to them, "Whose likeness and inscription is this?" 
[21] They said, "Caesar's." Then he said to them, "Render therefore to 
Caesar the things that are Caesar's, and to God the things that are 
God's." 
[22] When they heard it, they marveled; and they left him and went away. 
[23] 
The same day Sad'ducees came to him, who say that there is no 
resurrection; and they asked him a question, 

[24] saying, "Teacher, Moses said, `If a man dies, having no children, his 
brother must marry the widow, and raise up children for his brother.' 
[25] Now there were seven brothers among us; the first married, and died, 
and having no children left his wife to his brother. 
[26] So too the second and third, down to the seventh. 
[27] After them all, the woman died. 
[28] In the resurrection, therefore, to which of the seven will she be 
wife? For they all had her." 
[29] 
But Jesus answered them, "You are wrong, because you know neither the 
scriptures nor the power of God. 

[30] For in the resurrection they neither marry nor are given in marriage, 
but are like angels in heaven. 
[31] And as for the resurrection of the dead, have you not read what was 
said to you by God, 
[32] `I am the God of Abraham, and the God of Isaac, and the God of 
Jacob'? He is not God of the dead, but of the living." 
[33] And when the crowd heard it, they were astonished at his teaching. 
[34] 
But when the Pharisees heard that he had silenced the Sad'ducees, they 
came together. 

[35] And one of them, a lawyer, asked him a question, to test him. 
[36] "Teacher, which is the great commandment in the law?" 
[37] And he said to him, "You shall love the Lord your God with all your 
heart, and with all your soul, and with all your mind. 
[38] This is the great and first commandment. 
[39] And a second is like it, You shall love your neighbor as yourself. 
[40] On these two commandments depend all the law and the prophets." 
[41] 
Now while the Pharisees were gathered together, Jesus asked them a 
question, 

[42] saying, "What do you think of the Christ? Whose son is he?" They said 
to him, "The son of David." 
[43] He said to them, "How is it then that David, inspired by the Spirit, 
calls him Lord, saying, 
[44] `The Lord said to my Lord,
Sit at my right hand,
till I put thy enemies under thy feet'?
[45] If David thus calls him Lord, how is he his son?" 
[46] And no one was able to answer him a word, nor from that day did any 
one dare to ask him any more questions. 
--------------------------------------------------------------------------------
Matt.23
[1] 
Then said Jesus to the crowds and to his disciples, 

[2] "The scribes and the Pharisees sit on Moses' seat; 
[3] so practice and observe whatever they tell you, but not what they do; 
for they preach, but do not practice. 
[4] They bind heavy burdens, hard to bear, and lay them on men's 
shoulders; but they themselves will not move them with their finger. 
[5] They do all their deeds to be seen by men; for they make their 
phylacteries broad and their fringes long, 
[6] and they love the place of honor at feasts and the best seats in the 
synagogues, 
[7] and salutations in the market places, and being called rabbi by men. 
[8] But you are not to be called rabbi, for you have one teacher, and you 
are all brethren. 
[9] And call no man your father on earth, for you have one Father, who is 
in heaven. 
[10] Neither be called masters, for you have one master, the Christ. 
[11] He who is greatest among you shall be your servant; 
[12] whoever exalts himself will be humbled, and whoever humbles himself 
will be exalted. 
[13] 
"But woe to you, scribes and Pharisees, hypocrites! because you shut the 
kingdom of heaven against men; for you neither enter yourselves, nor allow 
those who would enter to go in. 

[15] Woe to you, scribes and Pharisees, hypocrites! for you traverse sea 
and land to make a single proselyte, and when he becomes a proselyte, you 
make him twice as much a child of hell as yourselves. 
[16] 
"Woe to you, blind guides, who say, `If any one swears by the temple, it 
is nothing; but if any one swears by the gold of the temple, he is bound 
by his oath.' 

[17] You blind fools! For which is greater, the gold or the temple that 
has made the gold sacred? 
[18] And you say, `If any one swears by the altar, it is nothing; but if 
any one swears by the gift that is on the altar, he is bound by his oath.' 
[19] You blind men! For which is greater, the gift or the altar that makes 
the gift sacred? 
[20] So he who swears by the altar, swears by it and by everything on it; 
[21] and he who swears by the temple, swears by it and by him who dwells 
in it; 
[22] and he who swears by heaven, swears by the throne of God and by him 
who sits upon it. 
[23] 
"Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and 
dill and cummin, and have neglected the weightier matters of the law, 
justice and mercy and faith; these you ought to have done, without 
neglecting the others. 

[24] You blind guides, straining out a gnat and swallowing a camel! 
[25] 
"Woe to you, scribes and Pharisees, hypocrites! for you cleanse the 
outside of the cup and of the plate, but inside they are full of extortion 
and rapacity. 

[26] You blind Pharisee! first cleanse the inside of the cup and of the 
plate, that the outside also may be clean. 
[27] 
"Woe to you, scribes and Pharisees, hypocrites! for you are like 
whitewashed tombs, which outwardly appear beautiful, but within they are 
full of dead men's bones and all uncleanness. 

[28] So you also outwardly appear righteous to men, but within you are 
full of hypocrisy and iniquity. 
[29] 
"Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of 
the prophets and adorn the monuments of the righteous, 

[30] saying, `If we had lived in the days of our fathers, we would not 
have taken part with them in shedding the blood of the prophets.' 
[31] Thus you witness against yourselves, that you are sons of those who 
murdered the prophets. 
[32] Fill up, then, the measure of your fathers. 
[33] You serpents, you brood of vipers, how are you to escape being 
sentenced to hell? 
[34] Therefore I send you prophets and wise men and scribes, some of whom 
you will kill and crucify, and some you will scourge in your synagogues 
and persecute from town to town, 
[35] that upon you may come all the righteous blood shed on earth, from 
the blood of innocent Abel to the blood of Zechari'ah the son of 
Barachi'ah, whom you murdered between the sanctuary and the altar. 
[36] Truly, I say to you, all this will come upon this generation. 
[37] 
"O Jerusalem, Jerusalem, killing the prophets and stoning those who are 
sent to you! How often would I have gathered your children together as a 
hen gathers her brood under her wings, and you would not! 

[38] Behold, your house is forsaken and desolate. 
[39] For I tell you, you will not see me again, until you say, `Blessed is 
he who comes in the name of the Lord.'" 
--------------------------------------------------------------------------------
Matt.24
[1] 
Jesus left the temple and was going away, when his disciples came to point 
out to him the buildings of the temple. 

[2] But he answered them, "You see all these, do you not? Truly, I say to 
you, there will not be left here one stone upon another, that will not be 
thrown down." 
[3] 
As he sat on the Mount of Olives, the disciples came to him privately, 
saying, "Tell us, when will this be, and what will be the sign of your 
coming and of the close of the age?" 

[4] And Jesus answered them, "Take heed that no one leads you astray. 
[5] For many will come in my name, saying, `I am the Christ,' and they 
will lead many astray. 
[6] And you will hear of wars and rumors of wars; see that you are not 
alarmed; for this must take place, but the end is not yet. 
[7] For nation will rise against nation, and kingdom against kingdom, and 
there will be famines and earthquakes in various places: 
[8] all this is but the beginning of the birth-pangs. 
[9] 
"Then they will deliver you up to tribulation, and put you to death; and 
you will be hated by all nations for my name's sake. 

[10] And then many will fall away, and betray one another, and hate one 
another. 
[11] And many false prophets will arise and lead many astray. 
[12] And because wickedness is multiplied, most men's love will grow cold. 
[13] But he who endures to the end will be saved. 
[14] And this gospel of the kingdom will be preached throughout the whole 
world, as a testimony to all nations; and then the end will come. 
[15] 
"So when you see the desolating sacrilege spoken of by the prophet Daniel, 
standing in the holy place (let the reader understand), 

[16] then let those who are in Judea flee to the mountains; 
[17] let him who is on the housetop not go down to take what is in his 
house; 
[18] and let him who is in the field not turn back to take his mantle. 
[19] And alas for those who are with child and for those who give suck in 
those days! 
[20] Pray that your flight may not be in winter or on a sabbath. 
[21] For then there will be great tribulation, such as has not been from 
the beginning of the world until now, no, and never will be. 
[22] And if those days had not been shortened, no human being would be 
saved; but for the sake of the elect those days will be shortened. 
[23] Then if any one says to you, `Lo, here is the Christ!' or `There he 
is!' do not believe it. 
[24] For false Christs and false prophets will arise and show great signs 
and wonders, so as to lead astray, if possible, even the elect. 
[25] Lo, I have told you beforehand. 
[26] So, if they say to you, `Lo, he is in the wilderness,' do not go out; 
if they say, `Lo, he is in the inner rooms,' do not believe it. 
[27] For as the lightning comes from the east and shines as far as the 
west, so will be the coming of the Son of man. 
[28] Wherever the body is, there the eagles will be gathered together. 
[29] 
"Immediately after the tribulation of those days the sun will be darkened, 
and the moon will not give its light, and the stars will fall from heaven, 
and the powers of the heavens will be shaken; 

[30] then will appear the sign of the Son of man in heaven, and then all 
the tribes of the earth will mourn, and they will see the Son of man 
coming on the clouds of heaven with power and great glory; 
[31] and he will send out his angels with a loud trumpet call, and they 
will gather his elect from the four winds, from one end of heaven to the 
other. 
[32] 
"From the fig tree learn its lesson: as soon as its branch becomes tender 
and puts forth its leaves, you know that summer is near. 

[33] So also, when you see all these things, you know that he is near, at 
the very gates. 
[34] Truly, I say to you, this generation will not pass away till all 
these things take place. 
[35] Heaven and earth will pass away, but my words will not pass away. 
[36] 
"But of that day and hour no one knows, not even the angels of heaven, nor 
the Son, but the Father only. 

[37] As were the days of Noah, so will be the coming of the Son of man. 
[38] For as in those days before the flood they were eating and drinking, 
marrying and giving in marriage, until the day when Noah entered the ark, 
[39] and they did not know until the flood came and swept them all away, 
so will be the coming of the Son of man. 
[40] Then two men will be in the field; one is taken and one is left. 
[41] Two women will be grinding at the mill; one is taken and one is left. 
[42] Watch therefore, for you do not know on what day your Lord is coming. 
[43] But know this, that if the householder had known in what part of the 
night the thief was coming, he would have watched and would not have let 
his house be broken into. 
[44] Therefore you also must be ready; for the Son of man is coming at an 
hour you do not expect. 
[45] 
"Who then is the faithful and wise servant, whom his master has set over 
his household, to give them their food at the proper time? 

[46] Blessed is that servant whom his master when he comes will find so 
doing. 
[47] Truly, I say to you, he will set him over all his possessions. 
[48] But if that wicked servant says to himself, `My master is delayed,' 
[49] and begins to beat his fellow servants, and eats and drinks with the 
drunken, 
[50] the master of that servant will come on a day when he does not expect 
him and at an hour he does not know, 
[51] and will punish him, and put him with the hypocrites; there men will 
weep and gnash their teeth. 
--------------------------------------------------------------------------------
Matt.25
[1] 
"Then the kingdom of heaven shall be compared to ten maidens who took 
their lamps and went to meet the bridegroom. 

[2] Five of them were foolish, and five were wise. 
[3] For when the foolish took their lamps, they took no oil with them; 
[4] but the wise took flasks of oil with their lamps. 
[5] As the bridegroom was delayed, they all slumbered and slept. 
[6] But at midnight there was a cry, `Behold, the bridegroom! Come out to 
meet him.' 
[7] Then all those maidens rose and trimmed their lamps. 
[8] And the foolish said to the wise, `Give us some of your oil, for our 
lamps are going out.' 
[9] But the wise replied, `Perhaps there will not be enough for us and for 
you; go rather to the dealers and buy for yourselves.' 
[10] And while they went to buy, the bridegroom came, and those who were 
ready went in with him to the marriage feast; and the door was shut. 
[11] Afterward the other maidens came also, saying, `Lord, lord, open to 
us.' 
[12] But he replied, `Truly, I say to you, I do not know you.' 
[13] Watch therefore, for you know neither the day nor the hour. 
[14] 
"For it will be as when a man going on a journey called his servants and 
entrusted to them his property; 

[15] to one he gave five talents, to another two, to another one, to each 
according to his ability. Then he went away. 
[16] He who had received the five talents went at once and traded with 
them; and he made five talents more. 
[17] So also, he who had the two talents made two talents more. 
[18] But he who had received the one talent went and dug in the ground and 
hid his master's money. 
[19] Now after a long time the master of those servants came and settled 
accounts with them. 
[20] And he who had received the five talents came forward, bringing five 
talents more, saying, `Master, you delivered to me five talents; here I 
have made five talents more.' 
[21] His master said to him, `Well done, good and faithful servant; you 
have been faithful over a little, I will set you over much; enter into the 
joy of your master.' 
[22] And he also who had the two talents came forward, saying, `Master, 
you delivered to me two talents; here I have made two talents more.' 
[23] His master said to him, `Well done, good and faithful servant; you 
have been faithful over a little, I will set you over much; enter into the 
joy of your master.' 
[24] He also who had received the one talent came forward, saying, 
`Master, I knew you to be a hard man, reaping where you did not sow, and 
gathering where you did not winnow; 
[25] so I was afraid, and I went and hid your talent in the ground. Here 
you have what is yours.' 
[26] But his master answered him, `You wicked and slothful servant! You 
knew that I reap where I have not sowed, and gather where I have not 
winnowed? 
[27] Then you ought to have invested my money with the bankers, and at my 
coming I should have received what was my own with interest. 
[28] So take the talent from him, and give it to him who has the ten 
talents. 
[29] For to every one who has will more be given, and he will have 
abundance; but from him who has not, even what he has will be taken away. 
[30] And cast the worthless servant into the outer darkness; there men 
will weep and gnash their teeth.' 
[31] 
"When the Son of man comes in his glory, and all the angels with him, then 
he will sit on his glorious throne. 

[32] Before him will be gathered all the nations, and he will separate 
them one from another as a shepherd separates the sheep from the goats, 
[33] and he will place the sheep at his right hand, but the goats at the 
left. 
[34] Then the King will say to those at his right hand, `Come, O blessed 
of my Father, inherit the kingdom prepared for you from the foundation of 
the world; 
[35] for I was hungry and you gave me food, I was thirsty and you gave me 
drink, I was a stranger and you welcomed me, 
[36] I was naked and you clothed me, I was sick and you visited me, I was 
in prison and you came to me.' 
[37] Then the righteous will answer him, `Lord, when did we see thee 
hungry and feed thee, or thirsty and give thee drink? 
[38] And when did we see thee a stranger and welcome thee, or naked and 
clothe thee? 
[39] And when did we see thee sick or in prison and visit thee?' 
[40] And the King will answer them, `Truly, I say to you, as you did it to 
one of the least of these my brethren, you did it to me.' 
[41] Then he will say to those at his left hand, `Depart from me, you 
cursed, into the eternal fire prepared for the devil and his angels; 
[42] for I was hungry and you gave me no food, I was thirsty and you gave 
me no drink, 
[43] I was a stranger and you did not welcome me, naked and you did not 
clothe me, sick and in prison and you did not visit me.' 
[44] Then they also will answer, `Lord, when did we see thee hungry or 
thirsty or a stranger or naked or sick or in prison, and did not minister 
to thee?' 
[45] Then he will answer them, `Truly, I say to you, as you did it not to 
one of the least of these, you did it not to me.' 
[46] And they will go away into eternal punishment, but the righteous into 
eternal life." 
--------------------------------------------------------------------------------
Matt.26
[1] 
When Jesus had finished all these sayings, he said to his disciples, 

[2] "You know that after two days the Passover is coming, and the Son of 
man will be delivered up to be crucified." 
[3] 
Then the chief priests and the elders of the people gathered in the palace 
of the high priest, who was called Ca'iaphas, 

[4] and took counsel together in order to arrest Jesus by stealth and kill 
him. 
[5] But they said, "Not during the feast, lest there be a tumult among the 
people." 
[6] 
Now when Jesus was at Bethany in the house of Simon the leper, 

[7] a woman came up to him with an alabaster flask of very expensive 
ointment, and she poured it on his head, as he sat at table. 
[8] But when the disciples saw it, they were indignant, saying, "Why this 
waste? 
[9] For this ointment might have been sold for a large sum, and given to 
the poor." 
[10] But Jesus, aware of this, said to them, "Why do you trouble the 
woman? For she has done a beautiful thing to me. 
[11] For you always have the poor with you, but you will not always have 
me. 
[12] In pouring this ointment on my body she has done it to prepare me for 
burial. 
[13] Truly, I say to you, wherever this gospel is preached in the whole 
world, what she has done will be told in memory of her." 
[14] 
Then one of the twelve, who was called Judas Iscariot, went to the chief 
priests 

[15] and said, "What will you give me if I deliver him to you?" And they 
paid him thirty pieces of silver. 
[16] And from that moment he sought an opportunity to betray him. 
[17] 
Now on the first day of Unleavened Bread the disciples came to Jesus, 
saying, "Where will you have us prepare for you to eat the passover?" 

[18] He said, "Go into the city to a certain one, and say to him, `The 
Teacher says, My time is at hand; I will keep the passover at your house 
with my disciples.'" 
[19] And the disciples did as Jesus had directed them, and they prepared 
the passover. 
[20] 
When it was evening, he sat at table with the twelve disciples; 

[21] and as they were eating, he said, "Truly, I say to you, one of you 
will betray me." 
[22] And they were very sorrowful, and began to say to him one after 
another, "Is it I, Lord?" 
[23] He answered, "He who has dipped his hand in the dish with me, will 
betray me. 
[24] The Son of man goes as it is written of him, but woe to that man by 
whom the Son of man is betrayed! It would have been better for that man if 
he had not been born." 
[25] Judas, who betrayed him, said, "Is it I, Master?" He said to him, 
"You have said so." 
[26] 
Now as they were eating, Jesus took bread, and blessed, and broke it, and 
gave it to the disciples and said, "Take, eat; this is my body." 

[27] And he took a cup, and when he had given thanks he gave it to them, 
saying, "Drink of it, all of you; 
[28] for this is my blood of the covenant, which is poured out for many 
for the forgiveness of sins. 
[29] I tell you I shall not drink again of this fruit of the vine until 
that day when I drink it new with you in my Father's kingdom." 
[30] 
And when they had sung a hymn, they went out to the Mount of Olives. 

[31] Then Jesus said to them, "You will all fall away because of me this 
night; for it is written, `I will strike the shepherd, and the sheep of 
the flock will be scattered.' 
[32] But after I am raised up, I will go before you to Galilee." 
[33] Peter declared to him, "Though they all fall away because of you, I 
will never fall away." 
[34] Jesus said to him, "Truly, I say to you, this very night, before the 
cock crows, you will deny me three times." 
[35] Peter said to him, "Even if I must die with you, I will not deny 
you." And so said all the disciples. 
[36] 
Then Jesus went with them to a place called Gethsem'ane, and he said to 
his disciples, "Sit here, while I go yonder and pray." 

[37] And taking with him Peter and the two sons of Zeb'edee, he began to 
be sorrowful and troubled. 
[38] Then he said to them, "My soul is very sorrowful, even to death; 
remain here, and watch with me." 
[39] And going a little farther he fell on his face and prayed, "My 
Father, if it be possible, let this cup pass from me; nevertheless, not as 
I will, but as thou wilt." 
[40] And he came to the disciples and found them sleeping; and he said to 
Peter, "So, could you not watch with me one hour? 
[41] Watch and pray that you may not enter into temptation; the spirit 
indeed is willing, but the flesh is weak." 
[42] Again, for the second time, he went away and prayed, "My Father, if 
this cannot pass unless I drink it, thy will be done." 
[43] And again he came and found them sleeping, for their eyes were heavy. 
[44] So, leaving them again, he went away and prayed for the third time, 
saying the same words. 
[45] Then he came to the disciples and said to them, "Are you still 
sleeping and taking your rest? Behold, the hour is at hand, and the Son of 
man is betrayed into the hands of sinners. 
[46] Rise, let us be going; see, my betrayer is at hand." 
[47] 
While he was still speaking, Judas came, one of the twelve, and with him a 
great crowd with swords and clubs, from the chief priests and the elders 
of the people. 

[48] Now the betrayer had given them a sign, saying, "The one I shall kiss 
is the man; seize him." 
[49] And he came up to Jesus at once and said, "Hail, Master!" And he 
kissed him. 
[50] Jesus said to him, "Friend, why are you here?" Then they came up and 
laid hands on Jesus and seized him. 
[51] And behold, one of those who were with Jesus stretched out his hand 
and drew his sword, and struck the slave of the high priest, and cut off 
his ear. 
[52] Then Jesus said to him, "Put your sword back into its place; for all 
who take the sword will perish by the sword. 
[53] Do you think that I cannot appeal to my Father, and he will at once 
send me more than twelve legions of angels? 
[54] But how then should the scriptures be fulfilled, that it must be so?" 
[55] At that hour Jesus said to the crowds, "Have you come out as against 
a robber, with swords and clubs to capture me? Day after day I sat in the 
temple teaching, and you did not seize me. 
[56] But all this has taken place, that the scriptures of the prophets 
might be fulfilled." Then all the disciples forsook him and fled. 
[57] 
Then those who had seized Jesus led him to Ca'iaphas the high priest, 
where the scribes and the elders had gathered. 

[58] But Peter followed him at a distance, as far as the courtyard of the 
high priest, and going inside he sat with the guards to see the end. 
[59] Now the chief priests and the whole council sought false testimony 
against Jesus that they might put him to death, 
[60] but they found none, though many false witnesses came forward. At 
last two came forward 
[61] and said, "This fellow said, `I am able to destroy the temple of God, 
and to build it in three days.'" 
[62] And the high priest stood up and said, "Have you no answer to make? 
What is it that these men testify against you?" 
[63] But Jesus was silent. And the high priest said to him, "I adjure you 
by the living God, tell us if you are the Christ, the Son of God." 
[64] Jesus said to him, "You have said so. But I tell you, hereafter you 
will see the Son of man seated at the right hand of Power, and coming on 
the clouds of heaven." 
[65] Then the high priest tore his robes, and said, "He has uttered 
blasphemy. Why do we still need witnesses? You have now heard his 
blasphemy. 
[66] What is your judgment?" They answered, "He deserves death." 
[67] Then they spat in his face, and struck him; and some slapped him, 
[68] saying, "Prophesy to us, you Christ! Who is it that struck you?" 
[69] 
Now Peter was sitting outside in the courtyard. And a maid came up to him, 
and said, "You also were with Jesus the Galilean." 

[70] But he denied it before them all, saying, "I do not know what you 
mean." 
[71] And when he went out to the porch, another maid saw him, and she said 
to the bystanders, "This man was with Jesus of Nazareth." 
[72] And again he denied it with an oath, "I do not know the man." 
[73] After a little while the bystanders came up and said to Peter, 
"Certainly you are also one of them, for your accent betrays you." 
[74] Then he began to invoke a curse on himself and to swear, "I do not 
know the man." And immediately the cock crowed. 
[75] And Peter remembered the saying of Jesus, "Before the cock crows, you 
will deny me three times." And he went out and wept bitterly. 
--------------------------------------------------------------------------------
Matt.27
[1] 
When morning came, all the chief priests and the elders of the people took 
counsel against Jesus to put him to death; 

[2] and they bound him and led him away and delivered him to Pilate the 
governor. 
[3] 
When Judas, his betrayer, saw that he was condemned, he repented and 
brought back the thirty pieces of silver to the chief priests and the 
elders, 

[4] saying, "I have sinned in betraying innocent blood." They said, "What 
is that to us? See to it yourself." 
[5] And throwing down the pieces of silver in the temple, he departed; and 
he went and hanged himself. 
[6] But the chief priests, taking the pieces of silver, said, "It is not 
lawful to put them into the treasury, since they are blood money." 
[7] So they took counsel, and bought with them the potter's field, to bury 
strangers in. 
[8] Therefore that field has been called the Field of Blood to this day. 
[9] Then was fulfilled what had been spoken by the prophet Jeremiah, 
saying, "And they took the thirty pieces of silver, the price of him on 
whom a price had been set by some of the sons of Israel, 
[10] and they gave them for the potter's field, as the Lord directed me." 
[11] 
Now Jesus stood before the governor; and the governor asked him, "Are you 
the King of the Jews?" Jesus said, "You have said so." 

[12] But when he was accused by the chief priests and elders, he made no 
answer. 
[13] Then Pilate said to him, "Do you not hear how many things they 
testify against you?" 
[14] But he gave him no answer, not even to a single charge; so that the 
governor wondered greatly. 
[15] 
Now at the feast the governor was accustomed to release for the crowd any 
one prisoner whom they wanted. 

[16] And they had then a notorious prisoner, called Barab'bas. 
[17] So when they had gathered, Pilate said to them, "Whom do you want me 
to release for you, Barab'bas or Jesus who is called Christ?" 
[18] For he knew that it was out of envy that they had delivered him up. 
[19] Besides, while he was sitting on the judgment seat, his wife sent 
word to him, "Have nothing to do with that righteous man, for I have 
suffered much over him today in a dream." 
[20] Now the chief priests and the elders persuaded the people to ask for 
Barab'bas and destroy Jesus. 
[21] The governor again said to them, "Which of the two do you want me to 
release for you?" And they said, "Barab'bas." 
[22] Pilate said to them, "Then what shall I do with Jesus who is called 
Christ?" They all said, "Let him be crucified." 
[23] And he said, "Why, what evil has he done?" But they shouted all the 
more, "Let him be crucified." 
[24] 
So when Pilate saw that he was gaining nothing, but rather that a riot was 
beginning, he took water and washed his hands before the crowd, saying, "I 
am innocent of this man's blood; see to it yourselves." 

[25] And all the people answered, "His blood be on us and on our 
children!" 
[26] Then he released for them Barab'bas, and having scourged Jesus, 
delivered him to be crucified. 
[27] 
Then the soldiers of the governor took Jesus into the praetorium, and they 
gathered the whole battalion before him. 

[28] And they stripped him and put a scarlet robe upon him, 
[29] and plaiting a crown of thorns they put it on his head, and put a 
reed in his right hand. And kneeling before him they mocked him, saying, 
"Hail, King of the Jews!" 
[30] And they spat upon him, and took the reed and struck him on the head. 
[31] And when they had mocked him, they stripped him of the robe, and put 
his own clothes on him, and led him away to crucify him. 
[32] 
As they went out, they came upon a man of Cyre'ne, Simon by name; this man 
they compelled to carry his cross. 

[33] And when they came to a place called Gol'gotha (which means the place 
of a skull), 
[34] they offered him wine to drink, mingled with gall; but when he tasted 
it, he would not drink it. 
[35] And when they had crucified him, they divided his garments among them 
by casting lots; 
[36] then they sat down and kept watch over him there. 
[37] And over his head they put the charge against him, which read, "This 
is Jesus the King of the Jews." 
[38] Then two robbers were crucified with him, one on the right and one on 
the left. 
[39] And those who passed by derided him, wagging their heads 
[40] and saying, "You who would destroy the temple and build it in three 
days, save yourself! If you are the Son of God, come down from the cross." 
[41] So also the chief priests, with the scribes and elders, mocked him, 
saying, 
[42] "He saved others; he cannot save himself. He is the King of Israel; 
let him come down now from the cross, and we will believe in him. 
[43] He trusts in God; let God deliver him now, if he desires him; for he 
said, `I am the Son of God.'" 
[44] And the robbers who were crucified with him also reviled him in the 
same way. 
[45] 
Now from the sixth hour there was darkness over all the land until the 
ninth hour. 

[46] And about the ninth hour Jesus cried with a loud voice, "Eli, Eli, 
la'ma sabach-tha'ni?" that is, "My God, my God, why hast thou forsaken 
me?" 
[47] And some of the bystanders hearing it said, "This man is calling 
Eli'jah." 
[48] And one of them at once ran and took a sponge, filled it with 
vinegar, and put it on a reed, and gave it to him to drink. 
[49] But the others said, "Wait, let us see whether Eli'jah will come to 
save him." 
[50] And Jesus cried again with a loud voice and yielded up his spirit. 
[51] 
And behold, the curtain of the temple was torn in two, from top to bottom; 
and the earth shook, and the rocks were split; 

[52] the tombs also were opened, and many bodies of the saints who had 
fallen asleep were raised, 
[53] and coming out of the tombs after his resurrection they went into the 
holy city and appeared to many. 
[54] When the centurion and those who were with him, keeping watch over 
Jesus, saw the earthquake and what took place, they were filled with awe, 
and said, "Truly this was the Son of God!" 
[55] 
There were also many women there, looking on from afar, who had followed 
Jesus from Galilee, ministering to him; 

[56] among whom were Mary Mag'dalene, and Mary the mother of James and 
Joseph, and the mother of the sons of Zeb'edee. 
[57] 
When it was evening, there came a rich man from Arimathe'a, named Joseph, 
who also was a disciple of Jesus. 

[58] He went to Pilate and asked for the body of Jesus. Then Pilate 
ordered it to be given to him. 
[59] And Joseph took the body, and wrapped it in a clean linen shroud, 
[60] and laid it in his own new tomb, which he had hewn in the rock; and 
he rolled a great stone to the door of the tomb, and departed. 
[61] Mary Mag'dalene and the other Mary were there, sitting opposite the 
sepulchre. 
[62] 
Next day, that is, after the day of Preparation, the chief priests and the 
Pharisees gathered before Pilate 

[63] and said, "Sir, we remember how that impostor said, while he was 
still alive, `After three days I will rise again.' 
[64] Therefore order the sepulchre to be made secure until the third day, 
lest his disciples go and steal him away, and tell the people, `He has 
risen from the dead,' and the last fraud will be worse than the first." 
[65] Pilate said to them, "You have a guard of soldiers; go, make it as 
secure as you can." 
[66] So they went and made the sepulchre secure by sealing the stone and 
setting a guard. 
------------------------------------------------- May the Lord bless this presentation of this, His holy Word.

Benediction

    _____________________________________________________________
       
      "Now may the Lord of peace himself give you peace at all times in
       all ways. The Lord be with you all." (2 Thessalonians 3:16 RSV)
         _____________________________________________________________

Blessings to you in Jesus Christ our Lord!

This worship service is now completed. Go in peace.

Rev. Bill McGinnis

You can contact me at bmcgin@patriot.net.

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May the Lord bless this presentation of His holy Word.


     Rev. Bill McGinnis  <><
     bmcgin@patriot.net
     

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